“Introduction: Cognitive Science and Chinese Philosophy,” in Huang, Kevin and Edward Slingerland (editors), Guoji Hanxue luncong 國際漢學論叢 Special Issue on Chinese Philosophy and Cognitive Science, Jao Tsung-I Academy of Sinology in Hong Kong, in press.

“邁向經驗上可信賴的論理學：認知科學，德性論理，與中國早期思想德‘不費力注意’” [A re-refereed and updated version of a 2010 book chapter, “Toward an Empirically Responsible Ethics: Cognitive Science, Virtue Ethics, and Effortless Attention in Early Chinese Thought,” (PDF) translated by 马鼎当 into Chinese], 中國哲學與文化 [The Journal of Chinese Philosophy and Culture] 9: 35-75 (May 2012). *

“The Situationist Critique and Early Confucian Virtue Ethics,” (PDF) Ethics 121.2 (January 2011): 390-419. *

Selected as a target article for discussion on the Philosophy blog “Pea Soup”

Revised and reprinted in Cultivating Virtue: Perspectives From Psychology, Theology and Philosophy (ed. Nancy Snow), 135-170. New York: Oxford University Press, 2015.

“‘Of What Use Are the Odes?’ Cognitive Science, Virtue Ethics, and Early Confucian Ethics,” (PDF) Philosophy East & West 61.1 (January 2011): 80-109. *

Reprinted in New Directions in Chinese Philosophy (ed. Cheng Chung-yi and Cheung Chan-fai), Chinese University of Hong Kong Press, 2014, pp. 69-102.

Chinese translation by Ai Chenyi 艾宸伊, “誦《詩》三百，亦奚以為？身體性的思維和早期儒家的修身”, published in 中國儒學 [Chinese Confucian Studies] 10, October 2015, 212-243.

“Toward an Empirically Responsible Ethics: Cognitive Science, Virtue Ethics, and Effortless Attention in Early Chinese Thought,” (PDF) in Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action, ed. Brian Bruya, 247-286. Cambridge, MA: MIT Press (2010). *

“Virtue Ethics, the Analects, and the Problem of Commensurability,” (PDF) Journal of Religious Ethics 29.1 (Summer 2001): 97-125. *

Reprinted in Confucian Studies: Critical Concepts, ed. Yao Xinzhong and Tu Weiming, Routledge 2013.